Thirteenth Sunday in Ordinary Time
July 1, 2019
THIRTEENTH SUNDAY IN ORDINARY TIME — Year B (Scripture Readings)
“ARISE . . .”
Gospel: Mark 5:21-43
This Gospel reading presents two models of faith — both imperfect but open to growth. The father and the woman come to Jesus as a last resort. Their hearts are not centered on God but on their own need. They approach Jesus to get something from him rather than to become his disciples. Jesus does not condemn or scorn their self-centered and superstitious attitude that sees him as wonder-worker and healer rather than as revealer of divine love. Instead, Jesus responds to their overwhelming sense of need as they present it to him, thereby removing this obstacle to their growth in faith. In both instances, Jesus explicitly turns their sense of need into faith (vv 34, and 36), and both miracles free those affected not only from the bonds of evil, but for fullness of life (vv 34, 42).
Our own understanding of Jesus may be limited and our awareness of our needs may be self-centered. Yet that should not hinder us as long as we are open to be led by Jesus as he wills, not merely as we want. In faith we can ask for whatever we wish, but we must remember that God’s power will always lead us beyond our needs to self-abandonment in him.
Read this passage carefully, and pay attention to the many little details and nuances that Mark gives us. This Jesus who is aware that he is God’s Son is also very human and not afraid to show emotion. He is clearly in possession of himself and his divine powers, yet he seems also to be growing in his understanding of how best to use them to fulfill his mission. compare parallel accounts (Mt 9:18-26; Lk 8:41-56) which are more concise, but also modified to show a more refined view of faith (see especially Mt 9:18, 22, 24).
First Reading: Wisdom 1:13-15; 2:23-24
The book of Wisdom is one of the deutero-canonical (= second list) or apocryphal (= hidden) books. It was never in the Hebrew canon of Scriptures, and is omitted from most Protestant versions of the Bible (or put in an appendix). It was written in Greed less than a hundred years before the birth of Jesus. The author, living outside Israel (probably Alexandria in Egypt) during religious persecution, sought to encourage his fellow Jews to remain faithful to the traditions of their ancestors. The words are attributed to Solomon in order to emphasize their continuity with the best of traditional Jewish wisdom, represented by Solomon (see 1 Kgs 3). Wisdom is presented as the only real response to the adversity and poverty that the readers had to face in their daily lives.
The point of this passage is that death cannot be part of God’s plan because God does not act only to see his work end in corruption. Death therefore comes through human sin. Those who bind themselves to evil strangle the life that is God’s gift in them.
Responsorial Psalm: Psalm 30:2, 4, 5-6, 11, 12, 13
This song is the thanksgiving of a person who has recovered from a serious illness. Note the contrasting emotions of sadness giving rise to pleading, and the overwhelming joy spontaneously bringing forth praise. Response: “I will praise you, Lord, for you have rescued me.”
Second Reading: 2 Corinthians 8:7, 9, 13-15
Chapters 6 and 7 have been omitted from the liturgical readings. There is little of doctrinal significance in them that is not found elsewhere, but since Paul speaks about his relationship with the Corinthians in a very personal and heartfelt way, they give us a valuable insight into his character.
In chapters 8 and 9, Paul encourages the Corinthians to be generous in a collection for the impoverished Jerusalem church. The motivation he gives is twofold: (1) imitation of the generosity of Christ (v 9) and (2) a demonstration of equality between Greek and Jewish Christians. Sharing one’s possessions with another in need is a concrete gesture of receiving the other as an equal.
In chapters 10 and 11, he returns to an impassioned defense of his own ministry as an apostle.
Questions for thought, discussion, and prayer:
1. How can faith overcome sickness and death?
2. “We need the poor more than they need us.” True? False? Why?
[Image: Jesus heals the bleeding woman, Catacombs of Sts. Peter and Marcellinus, Wikipedia]